1.ParaShiv and ParaShakti are one and the same. Also, at a little gross level, both are incomplete without each other.
Tantra maarg always holds MahaShakti at a respectable pedestal, be it in the form of DasMahaVidyas, 64 Yoginis, Female GuruMaa or the Kumari Bhojan.Tantra maarg is not only about MahaShakti, there is Surya - Vishnu - Shiv and Ganpatya paths as well.But for sure, Shaakt Tradition is present inbuilt in all the paths, as its Prakriti which makes life or form possible. GuruDev Vishuddhanand Paramhamsa was innocent & pure at heart and sharp by intelligence, and so he was rightly called Bholanath (a name of Bhagwan Shiv) before he was given the Sannyasa name by his Guru.He loved performing Kumari Bhojan for young girls & not only respected women but worshipped them as the form of Devi Maa.At the instructions of his Guru, he married Maa Krishna Bhamini, when he was in his late 30s. Though very less has been written or known about her, her contribution towards the spiritual journey of GuruDev would have been irreplaceable. She played a supportive role not only when she was alive but also after her death, which ignited the fire of determined Vairagya to the depths for Shri Vishuddhanand Paramhamsa, who was already a Vairagi at heart.
2.Chaitanya is indestructible
Gurudev Vishuddhanand Paramhamsa was in Puri, Orissa. He replied to a letter.He wrote a letter to the Shishya/Disciple,"Son, there is only MahaShakti,there is nothing except MahaShakti in this Universe.The one who explains and makes the Sadhak experience MahaShakti is Guru.""A human being can never be God. One should not be instant & random on the path of Godliness.""When a Guru gives a certain instruction or topic for Self-study, from that itself will the PurnaGyaan of Soul appear."PurnaGyaan crosses the limits of duality and becomes subtle. Only the Supreme Soul/Chaitanya is indestructible, all else will come to an end."MahaShakti establishes itself through the Jivatma in Self. There is no difference between two beings after PurnaGyaan is attained. Do not be restless. You will realize your true Self.”
3.The Path of Tantra is also like the mirror which shows your own reflection.
Whenever your intension, becomes destructive be it for Self or for others, that is where your downwards journey starts. Till the time, your intension remains destructive or impure, you will perceive Tantra Sadhanas as something which is more towards darkness and something that satiates your greed or lust. When your intension is pure, knowing your true Self and walking the path of Tantra for Self-Realization, Right time, right people, right source will come to you through the Divine Bliss!
4.Diksha Tattva is very important for spiritual growth
II Ekaiv Saa MahaShaktiStayaa Sarvamidam tatam II
Everything is truth, even in roots there is nothing-in higher dimensions everything becomes one! Without Diksha initiation, the animal instincts are difficult to manage in a human body. In the scriptures, there are various types of Diksha yet the Supreme Power is the almighty Guru for all. Through the almighty, in different directions & forms, the Gyan tattva flows. In any direction, wherein the MahaShakti of Almighty appears, therein Eternal Light appears.
Majorly there are four kinds of Diksha or initiation;
1.Mantra Diksha called Purvak Diksha
2.Kartavya Updesh called Mulak Diksha
3.Beej Uddhaar Diksha
4.Devtaa darshan called Dwaara Diksha
Usually, Shri Vishuddhanand Paramhamsa would give the first type of Mantra Diksha called Purvak Diksha. There were many specialities of Purvak Diksha method. Samskaras of Three or more past births of the sadhaks are considered as a tool to decide which mantra & ishta devta would be best suited for the sadhaks.
II Guru Kripa hii Kevalam II
